At first glance atheism and feminism are two sides of the same coin. After all, the most passionate criticism of patriarchy has come from religious (or formerly religious) female scholars. First-hand experience of male domination in such contexts has led many to translate their views into direct political activism. As a result, the fight for women’s rights has often been inseparable from the critique of organised religion.
Forty years ago, President Richard M. Nixon faced certain impeachment by the Congress for the Watergate scandal. He resigned the presidency, expressing a sort of conditional regret.
On 22 September 1692 eight more victims of the Salem witch trials were executed on Gallows Hill. After watching the executions of Martha Cory, Margaret Scott, Mary Easty, Alice Parker, Ann Pudeator, Willmott Redd, Samuel Wardwell, and Mary Parker, Salem’s junior minister Nicholas Noyes exclaimed [...]
The Roosevelts: Two exceptionally influential Presidents of the United States; 5th cousins from two different political parties; and key players in the United States’ involvement in both World Wars. Theodore Roosevelt negotiated an end to the Russo-Japanese War and won the 1906 Nobel Peace Prize.
Harriet Ross Tubman’s heroic rescue effort on behalf of slaves before and during the Civil War was a lifetime fight against social injustice and oppression. Most people are aware of her role as what historian John Hope Franklin considered the greatest conductor for the Underground Railroad.
Over the summer of 1582 a group of English Catholic gentlemen met to hammer out their plans for a colony in North America — not Roanoke Island, Sir Walter Raleigh’s settlement of 1585, but Norumbega in present-day New England. The scheme was promoted by two knights of the realm, Sir George Peckham and Sir Thomas Gerard, and it attracted several wealthy backers, including a gentleman from the midlands called Sir William Catesby.
Signed into law by President Lyndon Johnson on 3 September 1964, the Wilderness Act defined wilderness “as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.” It not only put 1.9 million acres under federal protection, it created an entire preservation system that today includes nearly 110 million acres across forty-four states and Puerto Rico—some 5 percent of the land in the United States.
Ninety-four years ago today, the Nineteenth Amendment to the Constitution of the United States took effect, enshrining American women’s right to vote. Fifty years later, in the midst of a new wave of feminist activism, Congress designated 26 August as Women’s Equality Day in the United States.
Antebellum Americans were enamored of maps. In addition to mapping the United States’ land hunger, they also plotted weather patterns, epidemics, the spread of slavery, and events from the nation’s past.
And the afterlife.
On 19 August 1692, George Burroughs stood on the ladder and calmly made a perfect recitation of the Lord’s Prayer. Some in the large crowd of observers were moved to tears, so much so that it seemed the proceedings might come to a halt. But Reverend Burroughs had uttered his last words. He was soon “turned off” the ladder, hanged to death for the high crime of witchcraft.
This week—August 15, to be exact—celebrates the climax of Air Conditioning Appreciation Days, a month-long tribute to the wonderful technology that has made summer heat a little more bearable for millions of people.
There are many exciting things coming down the Oral History Review pipeline, including OHR volume 41, issue 2, the Oral History Association annual meeting and a new staff member.
By Richard S. Grossman
As an early-stage graduate student in the 1980s, I took a summer off from academia to work at an investment bank. One of my most eye-opening experiences was discovering just how much effort Wall Street devoted to “Fed watching,” that is, trying to figure out the Federal Reserve’s monetary policy plans.
By Nancy C. Unger
When I was invited by the Commonwealth Club of San Francisco to participate in its month-long program “The LGBT Journey,” I was a bit overwhelmed by all the possibilities. I’ve been teaching “Lesbians and Gay Men in the U.S.” since 2002, and my enthusiasm for the subject grows every time the course is offered. It’s a passion shared by my students. They never sigh and say, “Gay and lesbian history again?” But what to present in only forty-five minutes? My most recent scholarship examines lesbian alternative environments in the 1970s and 1980s. In the end, though, I decided to make a larger point. For many people, LGBTQ American history begins with the Stonewall Riots in 1969, so I determined to use this opportunity to talk about the history of same-sex desire that is as old as this nation.
John Ferling is one of the premier historians on the American Revolution. He has written numerous books on the battles, historical figures, and events that led to American independence, most recently with contributions to The American Revolution: A Historical Guidebook. Here, he answers questions and discusses some of the lesser-known aspects of the American Revolution.
By Elaine Lewinnek
On 27 July 1919, a black boy swam across an invisible line in the water. “By common consent and custom,” an imaginary line extending out across Lake Michigan from Chicago’s 29th Street separated the area where blacks were permitted to swim from where whites swam. Seventeen-year-old Eugene Williams crossed that line.