A number of historians of Mormon history have tried to explain the rationale and motivation behind Joseph Smith’s teachings about “plural marriage.” Although it’s not unreasonable to assume a sexual motivation, Smith’s primary motivation may have been his expansive theology–a theology, in this specific case, that his wife would not accept.
OUP author Diana Walsh Pasulka recently caught up with fellow scholar of religion and fellow OUP author, Jeffrey J. Kripal, to discuss the study of the supernatural and the paranormal within the university.
Lynn Davidman, author of Becoming Un-Orthodox: Stories of Ex-Hasidic Jews, not only interviewed former Orthodox Jews for her book; she was a former Modern Orthodox herself. Davidman answered some questions for us about her experience leaving Orthodox Judaism and how it informed her research.
In the Catholic tradition, purgatory is an afterlife destination reserved for souls who are ultimately bound for heaven. It is still a doctrine of the Catholic Church, despite confusion about its status.
In her new book, Amy DeRogatis explores a bit of an untouched topic: evangelicals and sexuality. While many may think that evangelicals are anti-sex, DeRogatis argues that this could not be further from the truth. We sat down with the author of Saving Sex: Sexuality and Salvation in American Evangelicalism to learn more about her research into the topic.
A former colleague of mine once said that the problem with theology is that it has no subject-matter. I was reminded of Nietzsche’s (unwittingly self-damning) claim that those who have theologians’ blood in their veins see all things in a distorted and dishonest perspective.
Ever since last year’s American Academy of Religion/Society of Biblical Literature meeting in Baltimore, the Religion and Bibles team at Oxford University Press has eagerly awaited San Diego in 2014. As we gear up to travel to the west coast, we asked our staff across divisions and offices: What is on your to-do list while in San Diego?
Winner of the 2004 National Jewish Book Award for Scholarship, The Jewish Study Bible is a landmark, one-volume resource tailored especially for the needs of students of the Hebrew Bible. We sat down with co-editors Adele Berlin and Marc Zvi Brettler to talk about the revisions in the Second Edition of The Jewish Study Bible, and the Biblical Studies field as a whole.
Everyone talks about the Bible, though few have read it cover to cover. This is not surprising—some sections of the Bible are difficult to understand without a commentary, others are tedious, and still others are boring. That is why annotated Bibles were created—to help orient readers as they read through the Bible or look into what parts of it mean.
By introducing “art music” into the synagogue Rossi was asking for trouble. He is said by Leon Modena (d. 1648), the person who encouraged him to write his Hebrew songs, to have “worked and labored to add from his secular to his sacred works”; “secular” meaning Gentile compositions.
Before they were evicted from their homes and forcibly removed from their communities by the Israeli government in 2005, Jewish settlers in the Gaza Strip warned that their removal would only make things worse. They warned that the front line of violence between Israelis and Palestinians would move closer to those Israelis who lived inside the Green Line. They claimed their presence provided a buffer. They said God promised this Land to the Jewish people and that they should not abandon it.
From eighteenth century Gothic novels to contemporary popular culture, the tropes and sacred culture of Catholicism endure as themes in entertainment. OUP author Diana Walsh Pasulka sat down with The Conjuring (2013) screenwriters Chad Hayes and Carey Hayes to discuss their cinematic focus on “the Catholic Supernatural” and the enduring appeal of Catholic culture to moviegoers.
If you think about big public health challenges of our day — the Ebola virus in Africa, the rising rates of suicide among the middle-aged in the United States, the HIV epidemic everywhere — religions are playing a role. When I speak, I ask audiences, “What was the first thing you heard about the Ebola crisis?”, and they always say “The missionaries who got it were taken to Emory.”
What is African American religion? Scholars have written a lot about the difficulties in the study of religion generally. Those difficulties become even messier when we use the words black or African American to describe religion. The adjectives bear the burden of a difficult history that colors the way religion is practiced and understood in the United States. They register the horror of slavery and the terror of Jim Crow as well as the richly textured experiences of a captured people, for whom sorrow stands alongside joy.
My uncle used to believe in God. But that was before he served in Iraq. Now he’s an atheist. How could a God of perfect power and perfect love allow the innocent to suffer and the wicked to flourish? Philosophers call this the problem of evil. It’s the problem of trying to reconcile two things that at first glance seem incompatible: God and evil. If the world were really governed by a being like God, shouldn’t we expect the world to be a whole lot better off than it is?
The fiftieth anniversary of the opening of the Second Vatican Council fell two years ago in October 2012. In December next year it will be the fiftieth anniversary of the end of the Council. There is bound to be much discussion in the coming months of the meaning and significance of the Council, its failures, its successes, its misinterpretations, its distortion and exaggerations, its key seminal texts, its future developments.