We all have experiences as of physical things, and it is possible to interpret these experiences as perceptions of objects and events belonging to a single universe. In Leibniz’s famous image, our experiences are like a collection of different perspective drawings of the same landscape. They are, as we might say, worldlike. Ordinarily, we refer the worldlike quality of our experiences to the fact that we all inhabit the same world, encounter objects in a common space, and witness events in a common time.
Philosophy is one of the oldest fields of study in the world, branching out to various areas. How well do you know the writings of the most influential philosophers? Do you know the difference between sayings from Kant, Nietzsche, and Locke? Take the quiz below to see how well read you are in philosophy.
The collection of infinite Yabloesque sequences that contain both infinitely many Y-all sentence and infinitely many Y-exists sentences, however, is a much larger collection. It is what is called continuum-sized, and a collection of this size is not only infinite, but strictly larger than any countably infinite collection. Thus, although the simplest cases of Yabloesque sequence – the Yablo Paradox itself and its Dual – are paradoxical, the vast majority of mixed Yabloesque sequences are not!
I have ambivalent feelings about Easter. I am sure I am not alone in this attitude towards the greatest of events on the Christian calendar, especially among people who grew up, as I did, in intensely religious (and loving) families but who have long put their Christian beliefs behind them. As it happens, my family were Quakers and that religion does not mark out the church festivals. But I went to a school that had a great musical tradition and each year there was a performance of one of the Bach Passions, alternating the St Matthew with the St John.
It is something of a truism to say the “life-styles determine death-styles.” Not only do anthropologists and other scholars see the value of this point, no less an authority than Metallica incorporated it into “Frantic” on their 2006 album, St. Anger. Whatever Metallica meant, it is generally understood that if we want to understand a community’s treatment of and attitude toward the dead, we should look first to the values and priorities which shape their daily life.
We hope to see you in Vancouver, British Columbia for the 2015 American Philosophical Association – Pacific meeting! OUP staff members have gathered together to discuss what we’re interested in seeing at the upcoming conference, as well as fun sights around Vancouver. Take time to visit the Oxford University Press Booth. Browse new and featured books which will include an exclusive 30% conference discount. Pick up complimentary copies of our philosophy journals which include Mind, Monist, Philosophical Quarterly, and more.
To celebrate Women in Philosophy as part of Women’s History Month, we have created a reading list of books, journals, and online resources that explore significant female philosophers and feminist philosophy in general. Recommendations range from general interest books to biographies to advanced reader books and more.
Morality is a funny thing. On the one hand, it stands as a normative boundary – a barrier between us and the evils that threaten our lives and humanity. It protects us from the darkness, both outside and within ourselves. And it structures and guides our conception of what it is to be good (decent, honorable, honest, compassionate) and to live well.
In 2011, the Middle East saw more people peacefully protesting long entrenched dictatorships than at any time in its history. The dictators of Tunisia, Egypt, and Yemen were deposed in a matter of weeks by nonviolent marches. Described as ‘the Arab Spring’, the revolution has been convulsing the whole region ever since.
This March, Oxford University Press is celebrating Women in Philosophy as part of Women’s History Month. We asked three of our female staff members who work on our distinguished list of philosophy books and journals to describe what it’s like to work on philosophy titles. Eleanor Collins is a Senior Assistant Commission Editor in philosophy who works in the Oxford office. Lucy Randall is a Philosophy Editor who works from our New York office. Sara McNamara is an Associate Editor who assists to manage our philosophy journals from our New York offices.
A generalization is a claim of the form: (1) All A’s are B’s. A generalization about generalizations is thus a claim of the form: (2) All generalizations are B. Some generalizations about generalizations are true. For example: (3) All generalizations are generalizations. And some generalizations about generalizations are false. For example: (4) All generalizations are false. In order to see that (4) is false, we could just note that (3) is a counterexample to (4).
Philosophers love to complain about bad reasoning. How can those other people commit such silly fallacies? Don’t they see how arbitrary and inconsistent their positions are? Aren’t the counter examples obvious? After complaining, philosophers often turn to humor. Can you believe what they said! Ha, ha, ha. Let’s make fun of those stupid people. I also enjoy complaining and joking, but I worry that this widespread tendency among philosophers puts us out of touch with the rest of society.
In the history of Britain, eighteenth century Scotland stands out as a period of remarkable intellectual energy and fertility. The Scottish Enlightenment, as it came to be known, is widely regarded as a crowning cultural achievement, with philosophy the jewel in the crown. Adam Smith, David Hume, William Robertson, Thomas Reid and Adam Ferguson are just the best known among an astonishing array of innovative thinkers, whose influence in philosophy, economics, history and sociology can still be found at work in the contemporary academy.
Dante can seem overwhelming. T.S. Eliot’s peremptory declaration that ‘Dante and Shakespeare divide the modern world between them: there is no third’ is more likely to be off-putting these days than inspiring. Shakespeare’s plays are constantly being staged and filmed, and in all sorts of ways, with big names in the big parts, and when we see them we can connect with the characters and the issues with not too much effort.
Four people with radically different outlooks on the world meet on a train and start talking about what they believe. Their conversation varies from cool logical reasoning to heated personal confrontation. Each starts off convinced that he or she is right, but then doubts creep in. During February, we will be posting a series of extracts that cover the viewpoints of all four characters in Tetralogue. What follows is an extract exploring Sarah’s perspective.
Parmenides, in the Way of Mortal Opinion, envisions the sensible world to be governed by Fire and Night, understood as cosmic principles. As a consequence, Parmenides conceives of the colors as themselves mixtures of light and dark. Parmenides’ view, here, is in line with an ancient tradition dating back at least to Homeric times.