The seemingly unassailable rise of the MOOC – the Massive Open On-Line Course – has many universities worried. Offering access to millions of potential students, it seems like the solution to so many of the problems that beset higher education. Fees are low, or even non-existent; anyone can sign up; staff time is strictly limited as even grading is done by peers or automated multiple-choice questionnaires. In an era of ever-rising tuition fees and of concerns about the barriers that stop the less well-off from applying to good universities, the MOOC can seem like a panacea.
The Oxford University Press staff is happy that the College Arts Association 2015 Annual Conference (11-14 February 2015) will be held in our backyard: New York City! So we gathered together to discuss what we’re interested in seeing at this year’s conference, as well as some suggestions for those visiting our city.
For 40 years, Germans living behind the Iron Curtain in the German Democratic Republic (GDR) had first-hand experience of a big state, with full near-full employment and heavily subsidized rent and basic necessities. Then, when the Berlin Wall fell, and East Germany was effectively taken over by West Germany in the reunification process, they were plunged into a new capitalist reality.
My father, Paul Bullard, was a landscape and portrait painter, and on family holidays he would sit and sketch, sometimes with me by his side, filling my music manuscript paper. As a child, I used to think that his task was easier than mine: all he had to do was to put on paper what he could see in front of him, whereas on the other hand I had to imagine a whole sound world, hearing music in my head, and then put it down on paper.
Angus studied at the Canterbury School of Art, Christchurch (1927–33). In 1930 she married the artist Alfred Cook (1907–70) and used the signature Rita Cook until 1946; they had separated in 1934. Her painting Cass (1936; Christchurch, NZ, A.G.) is representative of the regionalist school that emerged in Canterbury during the late 1920s, with the small railway station visualizing both the isolation and the sense of human progress in rural New Zealand.
As an undergraduate at Yale, after flirting with theater, music, and sociology, I majored in studio art and focused on bookmaking, graphic design, printmaking, and photography. Majors were required to take three art history classes. By the end of my college career, I had taken eight and had seriously thought about changing my major.
Although basilisks, griffins, and phoenixes summon ideas of myth and lore, they are three of several fantastic beings displayed in a Christian context. From the anti-Christian Roman emperor Diocletian to the legendary Knights of the Templar, a variety of unexpected subjects, movements, themes, and artists emerge in the history of Christian art and architecture.
In Rublev’s icon of the Trinity, all three figures have blue in their clothing: a bright azure blue which stands out from the predominant warm golden yellows. Commentaries on the icon refer to this as the blue of the sky, representing divinity.
We’re bombarded with images today as never before. Whether you’re an avid mealtime Instagrammer, snapchatting your risqué images, being photobombed by your pets, capturing appealing colour schemes for your Pinterest moodboard, or simply contributing to the 250,000 or so images added to Facebook every minute, chances are you have a camera about your person most of the time, and use it almost without thinking to document your day.
Everything in the natural world has structure – from the very small, like the carbon 60 molecule, to the very large such as mountains and indeed the whole Universe. Structure is the connecting of parts to make a whole – and it occurs at many different levels. Atoms have structure. Structures of atoms make molecules, structures of molecules make tissue and materials, structures of materials make organs and equipment and so on up a hierarchy of different levels as shown in the figure. Within this hierarchy of structure, man-made objects vary from the very small, like a silicon chip to the very large like a jumbo jet.
Browsing my parents’ bookshelves recently, in the dog days that followed sending Anna Karenina off to press, I found myself staring at a row of small hardback volumes all the same size. One in particular, with the words Romola and George Eliot embossed in gold on the dark green spine, caught my attention.
In the first autumn of World War I, a German infantryman from the 25th Reserve Division sent this pithy greeting to his children in Schwarzenberg, Saxony. He scrawled the message in looping script on the back of a Feldpostkarte, or field postcard, one that had been designed for the Bahlsen cookie company by the German artist and illustrator Änne Koken.
In August 2014 the world marks the 100th anniversary of the outbreak of the First World War. A time of great upheaval for countless aspects of society, social, economic and sexual to name a few, the onset of war punctured the sartorial mold of the early 20th century and resulted in perhaps one of the biggest strides to clothing reform that women had ever seen.
In the England of the past archery was the basis of military and political power, most famously enabling the English to defeat the French at Agincourt. In the later nineteenth century it is now a leisure pursuit for upper-class women.
Combining the methodologies of history, art history, and archaeology, we explore how power and memory combined to produce the Deccan Plateau’s built landscape. Rather than focussing on the regions capital cities, such as Bijapur, Vijayanagara, or Golconda, we examine the culture of smaller, fortified strongholds both on the plains and in the hills.
Every Ancient Greek knew their names: Odysseus, Penelope, Telemachas, Nestor, Helen, Menelaos, Ajax, Kalypso, Nausicaä, Polyphemos, Ailos… The trials and tribulations of these characters occupied the Greek mind so much that they found their way into ancient art, whether mosaics or ceramics, mirrors or sculpture.