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	<title>Comments on: Shibboleths and Traitors, or, Death and Expulsion as Categories of Historical Phonetics</title>
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	<description>Introducing brilliant authors to the blogosphere.</description>
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		<title>By: Monthly Gleanings: October 2008, Part Two : OUPblog</title>
		<link>http://blog.oup.com/2008/09/shibboleths_phonetics_death/comment-page-1/#comment-147860</link>
		<dc:creator>Monthly Gleanings: October 2008, Part Two : OUPblog</dc:creator>
		<pubDate>Wed, 05 Nov 2008 18:30:21 +0000</pubDate>
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		<description>[...] as shibboleth (see the post for September 17). Our correspondent’s comment on this Dutch place name is right. From an [...]</description>
		<content:encoded><![CDATA[<p>[...] as shibboleth (see the post for September 17). Our correspondent’s comment on this Dutch place name is right. From an [...]</p>
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		<title>By: biblicaltext dot org &#187; Blog Archive &#187; Shibboleths and Traitors, or, Death and Expulsion as Categories of Historical Phonetics</title>
		<link>http://blog.oup.com/2008/09/shibboleths_phonetics_death/comment-page-1/#comment-147474</link>
		<dc:creator>biblicaltext dot org &#187; Blog Archive &#187; Shibboleths and Traitors, or, Death and Expulsion as Categories of Historical Phonetics</dc:creator>
		<pubDate>Sun, 28 Sep 2008 16:35:07 +0000</pubDate>
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		<description>[...] from and Oxford Etymologist on phonetics as a discriminator of ethnicity and geography, using the Jephthah story of shibboleth [...]</description>
		<content:encoded><![CDATA[<p>[...] from and Oxford Etymologist on phonetics as a discriminator of ethnicity and geography, using the Jephthah story of shibboleth [...]</p>
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		<title>By: Michael</title>
		<link>http://blog.oup.com/2008/09/shibboleths_phonetics_death/comment-page-1/#comment-147420</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Sat, 20 Sep 2008 01:07:27 +0000</pubDate>
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		<description>Dear Professor Liberman,
Pertinent to your wonderful article, may I mention a story that I heard from my Dutch friend. According to him, the name of a Dutch town Scheveningen was used as a shibboleth during World War II, to identify German spies. These would pronounce the initial &quot;Sch&quot; differently from Dutch native-speakers. 

For details, please see: 
McNamara, Tim. &quot;21st century shibboleth: language tests, identity and intergroup conflict&quot;. Language Policy 2005 (4): 351–370. Springer Netherlands. 2005.</description>
		<content:encoded><![CDATA[<p>Dear Professor Liberman,<br />
Pertinent to your wonderful article, may I mention a story that I heard from my Dutch friend. According to him, the name of a Dutch town Scheveningen was used as a shibboleth during World War II, to identify German spies. These would pronounce the initial &#8220;Sch&#8221; differently from Dutch native-speakers. </p>
<p>For details, please see:<br />
McNamara, Tim. &#8220;21st century shibboleth: language tests, identity and intergroup conflict&#8221;. Language Policy 2005 (4): 351–370. Springer Netherlands. 2005.</p>
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		<title>By: Matt Wolf</title>
		<link>http://blog.oup.com/2008/09/shibboleths_phonetics_death/comment-page-1/#comment-147406</link>
		<dc:creator>Matt Wolf</dc:creator>
		<pubDate>Wed, 17 Sep 2008 15:56:19 +0000</pubDate>
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		<description>An interesting post. But surely you mean &quot;Old Testament&quot; (first paragraph). I&#039;ve never thought of Jephthah and his daughter as belonging to the same class of story as Beauty and the Beast. Would that make YHWH the beast, then?</description>
		<content:encoded><![CDATA[<p>An interesting post. But surely you mean &#8220;Old Testament&#8221; (first paragraph). I&#8217;ve never thought of Jephthah and his daughter as belonging to the same class of story as Beauty and the Beast. Would that make YHWH the beast, then?</p>
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		<title>By: John Cowan</title>
		<link>http://blog.oup.com/2008/09/shibboleths_phonetics_death/comment-page-1/#comment-147405</link>
		<dc:creator>John Cowan</dc:creator>
		<pubDate>Wed, 17 Sep 2008 15:44:42 +0000</pubDate>
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		<description>I am no Hebraist, but I suppose that by &quot;passages of the Jordan&quot; is meant the fords of the river, all of which would be well-known and easy to guard.  Not that many people can cross a ford simultaneously, certainly not enough to make it impossible to question each in turn.

I do agree that the specific number given, like most specific large numbers in ancient sources, is improbable.</description>
		<content:encoded><![CDATA[<p>I am no Hebraist, but I suppose that by &#8220;passages of the Jordan&#8221; is meant the fords of the river, all of which would be well-known and easy to guard.  Not that many people can cross a ford simultaneously, certainly not enough to make it impossible to question each in turn.</p>
<p>I do agree that the specific number given, like most specific large numbers in ancient sources, is improbable.</p>
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