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	<title>Comments on: A Few Questions for Bart Ehrman</title>
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	<description>Academic insights for the thinking world.</description>
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		<title>By: Teg</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-219846</link>
		<dc:creator>Teg</dc:creator>
		<pubDate>Mon, 25 Apr 2011 18:11:06 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-219846</guid>
		<description>I am interested in Bart&#039;s &quot;personal journey&quot; (I find that phrase annoying, it&#039;s become such a cliché) from born-again fundamentalist evangelical to, well, reasonable guy -- and the fact that this metamorphosis was the direct result of learning the facts about where Christian doctrine comes from.  He discusses this in the intro of some of his books, but I would like to learn more about the process.</description>
		<content:encoded><![CDATA[<p>I am interested in Bart&#8217;s &#8220;personal journey&#8221; (I find that phrase annoying, it&#8217;s become such a cliché) from born-again fundamentalist evangelical to, well, reasonable guy &#8212; and the fact that this metamorphosis was the direct result of learning the facts about where Christian doctrine comes from.  He discusses this in the intro of some of his books, but I would like to learn more about the process.</p>
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		<title>By: Ross</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-171168</link>
		<dc:creator>Ross</dc:creator>
		<pubDate>Tue, 24 Aug 2010 23:24:30 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-171168</guid>
		<description>I read some of Bart Ehrman&#039;s book (Misquoting Jesus, Lost Christianity, etc.) and they are very informative. The early beliefs of Jesus (Yehshua, Yahshua, etc.) of the first century christians are totally different from today&#039;s beliefs. I used to been a fundamental christian decades ago and broke away from it because I questioned its teaching, and I was told by fundalmentalists not to question the bible and accept it as the &quot;True Words of God.&quot; No doubt, the bible does contain discrepancies, or contradictions, and Ehrman points them out in his books. 

I still believe in a merciful god and there was a historical Jesus; however, I don&#039;t consider the bible totally as a historical records because of its discrepancies, etc., and today&#039;s translations were based on copies of ancient manuscripts , not by the original ones. Good job Bart Ehrman, and I will still continue reading his books.</description>
		<content:encoded><![CDATA[<p>I read some of Bart Ehrman&#8217;s book (Misquoting Jesus, Lost Christianity, etc.) and they are very informative. The early beliefs of Jesus (Yehshua, Yahshua, etc.) of the first century christians are totally different from today&#8217;s beliefs. I used to been a fundamental christian decades ago and broke away from it because I questioned its teaching, and I was told by fundalmentalists not to question the bible and accept it as the &#8220;True Words of God.&#8221; No doubt, the bible does contain discrepancies, or contradictions, and Ehrman points them out in his books. </p>
<p>I still believe in a merciful god and there was a historical Jesus; however, I don&#8217;t consider the bible totally as a historical records because of its discrepancies, etc., and today&#8217;s translations were based on copies of ancient manuscripts , not by the original ones. Good job Bart Ehrman, and I will still continue reading his books.</p>
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		<title>By: Thomas Mathew</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-153687</link>
		<dc:creator>Thomas Mathew</dc:creator>
		<pubDate>Sun, 27 Sep 2009 10:37:12 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-153687</guid>
		<description>Islam doesn’t prescribe blind belief. Most of the religion in this world first prescribes belief and then knowledge which is acceptable to that belief. If the knowledge is contradicting to the faith, it will be rejected.  Islam did vice versa, first it prescribes knowledge then only belief comes. People easily think  That belief in God, whatever kind it may be, has to be  blind.  They argue the wheel of reasoning get halted at their religious belief.  So, there does not arise any kind of  rational, scriptural, logical and/or natural  justification to support your belief.  At the same time each set of belief and religion with all the
 Contradiction they do have between them, claim to be true. When we ask for the proof to support this claim, they resort  to another claim that it is belief beyond and above all  kinds of reasoning.  Can truth in its absolute sense be contradictory to itself? Hence, the more complex and complicating question of which of these contradicting versions of different sets of belief and religions are we supposed to believe arise. From theological  viewpoint,  Truth has to be absolute. Truth at the time of Adam has to be same as of today. It will not change passage of time. Monotheism is the absolute truth which was taught and
propagated by all prophets like Adam, Noah, Abaraham , Moses, Jesus and Prophet Mohammad(pbut) that came at different  parts of the world at different time.</description>
		<content:encoded><![CDATA[<p>Islam doesn’t prescribe blind belief. Most of the religion in this world first prescribes belief and then knowledge which is acceptable to that belief. If the knowledge is contradicting to the faith, it will be rejected.  Islam did vice versa, first it prescribes knowledge then only belief comes. People easily think  That belief in God, whatever kind it may be, has to be  blind.  They argue the wheel of reasoning get halted at their religious belief.  So, there does not arise any kind of  rational, scriptural, logical and/or natural  justification to support your belief.  At the same time each set of belief and religion with all the<br />
 Contradiction they do have between them, claim to be true. When we ask for the proof to support this claim, they resort  to another claim that it is belief beyond and above all  kinds of reasoning.  Can truth in its absolute sense be contradictory to itself? Hence, the more complex and complicating question of which of these contradicting versions of different sets of belief and religions are we supposed to believe arise. From theological  viewpoint,  Truth has to be absolute. Truth at the time of Adam has to be same as of today. It will not change passage of time. Monotheism is the absolute truth which was taught and<br />
propagated by all prophets like Adam, Noah, Abaraham , Moses, Jesus and Prophet Mohammad(pbut) that came at different  parts of the world at different time.</p>
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		<title>By: this is all good, and fun</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-151092</link>
		<dc:creator>this is all good, and fun</dc:creator>
		<pubDate>Fri, 22 May 2009 17:08:50 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-151092</guid>
		<description>Jim Kindle

look at that again, and then go to Psalm 22, and take a look at what it says, and you will see that Jesus is quoting Psalm 22.  Psalm 22 just so happens to be a Psalm of trust, and you will see that Jesus is expecting his death to be glorified through his ressurection which we read about shortly after this passage in Mark.</description>
		<content:encoded><![CDATA[<p>Jim Kindle</p>
<p>look at that again, and then go to Psalm 22, and take a look at what it says, and you will see that Jesus is quoting Psalm 22.  Psalm 22 just so happens to be a Psalm of trust, and you will see that Jesus is expecting his death to be glorified through his ressurection which we read about shortly after this passage in Mark.</p>
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		<title>By: Teresa Fowler</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-150568</link>
		<dc:creator>Teresa Fowler</dc:creator>
		<pubDate>Sun, 17 May 2009 22:13:18 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-150568</guid>
		<description>It appears that much of what is written in Mr. Ehrman&#039;s books begin statements with &#039;I believe&#039; or &#039;I think&#039;. It is mere speculation on his part and his thoughts or feelings not fact. Being a Christian is a pure faith thing-it&#039;s not head knowledge because God is too complex for our minds to comprehend. Head knowledge is good and questions don&#039;t scare God but all of your knowledge will only lead you astray without faith in God. You believe or you don&#039;t.</description>
		<content:encoded><![CDATA[<p>It appears that much of what is written in Mr. Ehrman&#8217;s books begin statements with &#8216;I believe&#8217; or &#8216;I think&#8217;. It is mere speculation on his part and his thoughts or feelings not fact. Being a Christian is a pure faith thing-it&#8217;s not head knowledge because God is too complex for our minds to comprehend. Head knowledge is good and questions don&#8217;t scare God but all of your knowledge will only lead you astray without faith in God. You believe or you don&#8217;t.</p>
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		<title>By: Jim Kindle</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-150470</link>
		<dc:creator>Jim Kindle</dc:creator>
		<pubDate>Thu, 07 May 2009 18:59:55 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-150470</guid>
		<description>I am reading your book Jesus Interrupted on page 65  &quot;Jesus Death in Mark, you qoute that Jesus said on the cross Eloi, Eloi lama sabachthani which they say translates My God My God why have you forsaken me?  Well ever since I was a child I did not believe that is what Jesus said, he preached on the faith in God and how he would never desert you etc, so now in front of all those people he quesions the very person he said we must always believe in. So what else did he say that maybe he himself questioned. So in the writings of Col. James Churchward and his 50 investigation of Lemuria he says those words were not even known at that time as Jesus spoke Aramic, he says the words were &quot;Hele, Hele, Lamat Zabac ta ni--or &quot;I faint I faint darkness is coming over my face.&quot;  Churchward said, &quot;it is the pure tongue of the motherland Mu, badly pronounced and spelled wrong.&quot; Don Anotonia Batres Jurequi a prominent Maya scholar of Guatamala in his book  &quot;History of Central America.&quot;states &quot;the last words Jesus said on the cross were in Maya, the oldest known language,&quot;He says they should read &quot;Hele, Hele lamah sabac ta ni--meaning &quot;Now I am fainting , the darkness covers my face&quot;.  I have no idea if either is true but I do not believe Jesus cast doubt on God.</description>
		<content:encoded><![CDATA[<p>I am reading your book Jesus Interrupted on page 65  &#8220;Jesus Death in Mark, you qoute that Jesus said on the cross Eloi, Eloi lama sabachthani which they say translates My God My God why have you forsaken me?  Well ever since I was a child I did not believe that is what Jesus said, he preached on the faith in God and how he would never desert you etc, so now in front of all those people he quesions the very person he said we must always believe in. So what else did he say that maybe he himself questioned. So in the writings of Col. James Churchward and his 50 investigation of Lemuria he says those words were not even known at that time as Jesus spoke Aramic, he says the words were &#8220;Hele, Hele, Lamat Zabac ta ni&#8211;or &#8220;I faint I faint darkness is coming over my face.&#8221;  Churchward said, &#8220;it is the pure tongue of the motherland Mu, badly pronounced and spelled wrong.&#8221; Don Anotonia Batres Jurequi a prominent Maya scholar of Guatamala in his book  &#8220;History of Central America.&#8221;states &#8220;the last words Jesus said on the cross were in Maya, the oldest known language,&#8221;He says they should read &#8220;Hele, Hele lamah sabac ta ni&#8211;meaning &#8220;Now I am fainting , the darkness covers my face&#8221;.  I have no idea if either is true but I do not believe Jesus cast doubt on God.</p>
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		<title>By: Ronnie Lovvorn</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-150097</link>
		<dc:creator>Ronnie Lovvorn</dc:creator>
		<pubDate>Sat, 11 Apr 2009 01:14:42 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-150097</guid>
		<description>I have scripture on my wall thats says I am the second coming of Jesus Christ. It has a picture of the tree of life, an eagle, and E with An up arrow. It also says to famous it and im in aggrience with it and need it to get fammed. I would like to get some advice an dhelp getting it out to the main stream to save everyone.</description>
		<content:encoded><![CDATA[<p>I have scripture on my wall thats says I am the second coming of Jesus Christ. It has a picture of the tree of life, an eagle, and E with An up arrow. It also says to famous it and im in aggrience with it and need it to get fammed. I would like to get some advice an dhelp getting it out to the main stream to save everyone.</p>
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		<title>By: Ahmed SIRaj</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-147496</link>
		<dc:creator>Ahmed SIRaj</dc:creator>
		<pubDate>Sat, 04 Oct 2008 12:04:49 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-147496</guid>
		<description>Muslims will neither be altogether surprised nor scandalized when reading ‘Misquoting Jesus’. The fact that the Judaeo-Christian scripture has been corrupted and its original meaning distorted is well attested in the Glorious Qur’an which was revealed more than 1400 years ago. It says: 

‘Then woe to those who write the Book with their own hands, and then say: “This is from Allah,&quot; to traffic with it for miserable price! - Woe to them for what their hands do write, and for the gain they make thereby’ (Surah Al Baqarah, 02 : 79).

For further elucidation on this, read ‘The First &amp; Final Commandment: A Search for Truth in Revelation Within the Abrahamic Religion’ by Dr. Laurence B. Brown.</description>
		<content:encoded><![CDATA[<p>Muslims will neither be altogether surprised nor scandalized when reading ‘Misquoting Jesus’. The fact that the Judaeo-Christian scripture has been corrupted and its original meaning distorted is well attested in the Glorious Qur’an which was revealed more than 1400 years ago. It says: </p>
<p>‘Then woe to those who write the Book with their own hands, and then say: “This is from Allah,&#8221; to traffic with it for miserable price! &#8211; Woe to them for what their hands do write, and for the gain they make thereby’ (Surah Al Baqarah, 02 : 79).</p>
<p>For further elucidation on this, read ‘The First &amp; Final Commandment: A Search for Truth in Revelation Within the Abrahamic Religion’ by Dr. Laurence B. Brown.</p>
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		<title>By: Greg</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-146778</link>
		<dc:creator>Greg</dc:creator>
		<pubDate>Tue, 08 Jul 2008 00:06:37 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-146778</guid>
		<description>Harrylee, 

         ummmm, the new testament was originally written in Greek, not Hebrew. Changes to scripture were mostly done for theological reasons. other than that, i agree with you, incompetant people made silly mistakes in translating the scriptures, it is the accumulation of both of these &quot;problems&quot; that leads scholars such as Dr.Ehrman to conclude that the holy bible we have now can not be the original message, and we can not now &quot;correct&quot; the mistakes of people of the past because the original manuscripts are unfortuanately gone.</description>
		<content:encoded><![CDATA[<p>Harrylee, </p>
<p>         ummmm, the new testament was originally written in Greek, not Hebrew. Changes to scripture were mostly done for theological reasons. other than that, i agree with you, incompetant people made silly mistakes in translating the scriptures, it is the accumulation of both of these &#8220;problems&#8221; that leads scholars such as Dr.Ehrman to conclude that the holy bible we have now can not be the original message, and we can not now &#8220;correct&#8221; the mistakes of people of the past because the original manuscripts are unfortuanately gone.</p>
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		<title>By: harrylee</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-145419</link>
		<dc:creator>harrylee</dc:creator>
		<pubDate>Mon, 21 Apr 2008 14:16:15 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-145419</guid>
		<description>In one of Barts books i read where he wrote that Peter was the first pope,the truth was that the gospels and letters were addressed to the twelve tribes only the church had not rooted until the time of Pliny the younger in Rome,the scriptures have been plagerized for 2000 years ,the roman scholars changed Matthew 16:18 by added the words you are Peter which changed the correct context,but it does not matter,since we are lucky to have some correct scripture left.these 2000 years have been devastating on correct scripture being changed by roman and other translators who do not understand correct Hebrew writings.We should not be concerned since the end of the Hebrew age ended at the destruction of Jerusalem ending christianty and bring in the new.Harrylee</description>
		<content:encoded><![CDATA[<p>In one of Barts books i read where he wrote that Peter was the first pope,the truth was that the gospels and letters were addressed to the twelve tribes only the church had not rooted until the time of Pliny the younger in Rome,the scriptures have been plagerized for 2000 years ,the roman scholars changed Matthew 16:18 by added the words you are Peter which changed the correct context,but it does not matter,since we are lucky to have some correct scripture left.these 2000 years have been devastating on correct scripture being changed by roman and other translators who do not understand correct Hebrew writings.We should not be concerned since the end of the Hebrew age ended at the destruction of Jerusalem ending christianty and bring in the new.Harrylee</p>
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		<title>By: Josephus</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-141452</link>
		<dc:creator>Josephus</dc:creator>
		<pubDate>Fri, 14 Mar 2008 03:26:11 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-141452</guid>
		<description>With respect to Mr. Giuntini&#039;s comment, it is HE that is mistaken. The names &quot;Marco Giunio Bruto&quot; and &quot;Decimo Giunio Giovenale&quot; are not ancient names themselves. Instead, they are the modern Italian renderings of the originally Latin/Roman names Marcus Junius Brutus (Brutus, killer of Julius Caesar) and Decimus Junius Juvenalis (Juvenal, famous Roman poet). Thus, Dr. Ehrman is quite correct.</description>
		<content:encoded><![CDATA[<p>With respect to Mr. Giuntini&#8217;s comment, it is HE that is mistaken. The names &#8220;Marco Giunio Bruto&#8221; and &#8220;Decimo Giunio Giovenale&#8221; are not ancient names themselves. Instead, they are the modern Italian renderings of the originally Latin/Roman names Marcus Junius Brutus (Brutus, killer of Julius Caesar) and Decimus Junius Juvenalis (Juvenal, famous Roman poet). Thus, Dr. Ehrman is quite correct.</p>
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		<title>By: JOHN</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-138603</link>
		<dc:creator>JOHN</dc:creator>
		<pubDate>Wed, 20 Feb 2008 11:08:48 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-138603</guid>
		<description>QUESTION 1: How would your life change if tomorrow you woke up knowing there was no God?

QUESTION 2: What would be the most important item missing in your life if you did not have Religion or a God to worship?</description>
		<content:encoded><![CDATA[<p>QUESTION 1: How would your life change if tomorrow you woke up knowing there was no God?</p>
<p>QUESTION 2: What would be the most important item missing in your life if you did not have Religion or a God to worship?</p>
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		<title>By: Walter Giuntini</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-121053</link>
		<dc:creator>Walter Giuntini</dc:creator>
		<pubDate>Thu, 17 Jan 2008 15:24:33 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-121053</guid>
		<description>I have just finished reading the excellent book &quot;Misquoting Jesus&quot;, by Bart D. Ehrman.

There is but one small thing on which I don&#039;t agree with him. 
At page 213 of Italian translation, where it is talked about some followers of St Paul, the author states that the name Giunio (as a male name) cannot be found anywhere in the ancient world. 

This is not true, for example we have Marco Giunio Bruto (one of Cesar&#039;s killers), Decimo Giunio Giovenale (a Roman poet).

Regards
Walter</description>
		<content:encoded><![CDATA[<p>I have just finished reading the excellent book &#8220;Misquoting Jesus&#8221;, by Bart D. Ehrman.</p>
<p>There is but one small thing on which I don&#8217;t agree with him.<br />
At page 213 of Italian translation, where it is talked about some followers of St Paul, the author states that the name Giunio (as a male name) cannot be found anywhere in the ancient world. </p>
<p>This is not true, for example we have Marco Giunio Bruto (one of Cesar&#8217;s killers), Decimo Giunio Giovenale (a Roman poet).</p>
<p>Regards<br />
Walter</p>
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		<title>By: Barney James</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-35883</link>
		<dc:creator>Barney James</dc:creator>
		<pubDate>Wed, 29 Aug 2007 17:42:48 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-35883</guid>
		<description>Ehrman&#039;s work starts by reprising the reformation conflicts about the Holy Writ or Scripture being enough to base faith on, or whether Christians must turn to traditions and the wisdom of leaders and churches.  The problem is that the traditions and wisdom may have been advanced for very human reasons - to win - or because they were right.  He tells us that there is considerable arbitrariness in the set of beliefs seen by most as Christian today.  Perhaps somewhere within the texts in their versions, our reasoning in its versions, and looking to what sort of lives we should and could live, there is some truth to be found. It seems very clear that any form of literalism is highly questionable, while understanding the Bible as inspired is still tenable.  No doubt inspiration will come to be attacked next.</description>
		<content:encoded><![CDATA[<p>Ehrman&#8217;s work starts by reprising the reformation conflicts about the Holy Writ or Scripture being enough to base faith on, or whether Christians must turn to traditions and the wisdom of leaders and churches.  The problem is that the traditions and wisdom may have been advanced for very human reasons &#8211; to win &#8211; or because they were right.  He tells us that there is considerable arbitrariness in the set of beliefs seen by most as Christian today.  Perhaps somewhere within the texts in their versions, our reasoning in its versions, and looking to what sort of lives we should and could live, there is some truth to be found. It seems very clear that any form of literalism is highly questionable, while understanding the Bible as inspired is still tenable.  No doubt inspiration will come to be attacked next.</p>
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		<title>By: Carol Clifton</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-31044</link>
		<dc:creator>Carol Clifton</dc:creator>
		<pubDate>Mon, 20 Aug 2007 16:50:40 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-31044</guid>
		<description>I am in agreement with Mr. Clare.I am begining to lead a study of &quot;Misquoting Jesus&quot;.  Admittedly, I have not finished the book but my first impression is not dismay that there are differences but an awe that there are an inordinate amout of  amazing and consistent likenesses in the surviving manuscripts and that the message of God&#039;s love as expressed through the life and death of Jesus Christ still comes through.  The fact that those who called themselves Christian had such diverse beliefs is also not terribly disturbing.  God gave us each the ability to reason and discern but He also gave us a guide in the Holy Spirt.  Ultimately, we are only responsible for our own personal belief and relationship with God.  There is much we cannot understand but the inability to understand something does not make a truth any less true.  I certainly don&#039;t understand how something I write can immediately be sent to a location I don&#039;t know and will never see, but I am expressing my belief that it does in sending these comments.
It may not have been the intention of Dr. Ehrman, but so far what I have read of his book  
reconfirms my belief in the message.</description>
		<content:encoded><![CDATA[<p>I am in agreement with Mr. Clare.I am begining to lead a study of &#8220;Misquoting Jesus&#8221;.  Admittedly, I have not finished the book but my first impression is not dismay that there are differences but an awe that there are an inordinate amout of  amazing and consistent likenesses in the surviving manuscripts and that the message of God&#8217;s love as expressed through the life and death of Jesus Christ still comes through.  The fact that those who called themselves Christian had such diverse beliefs is also not terribly disturbing.  God gave us each the ability to reason and discern but He also gave us a guide in the Holy Spirt.  Ultimately, we are only responsible for our own personal belief and relationship with God.  There is much we cannot understand but the inability to understand something does not make a truth any less true.  I certainly don&#8217;t understand how something I write can immediately be sent to a location I don&#8217;t know and will never see, but I am expressing my belief that it does in sending these comments.<br />
It may not have been the intention of Dr. Ehrman, but so far what I have read of his book<br />
reconfirms my belief in the message.</p>
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		<title>By: Allan Clare</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-25013</link>
		<dc:creator>Allan Clare</dc:creator>
		<pubDate>Mon, 06 Aug 2007 21:02:23 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-25013</guid>
		<description>Ehrman says:

different Christians all saying different things – about God, Christ, the world, salvation, the Jews, in fact, about just everything. And all these Christians believed they were right and that all others were wrong. And all of them had sacred books to prove their claims

This is misleading in the extreme. There are a number of excellent books that refute Ehrman&#039;s theories. It&#039;s sad, but as someone else said, the following is now true of the work of Ehrman:


If only he could be equally honest and admit that in his scholarship he is trying now to deconstruct orthodox Christianity which he once embraced, rather than do &#039;value-neutral&#039; text criticism. In my own view, he has attempted this deconstruction on the basis of very flimsy evidence-- textual variants which do not prove what he wants them to prove.</description>
		<content:encoded><![CDATA[<p>Ehrman says:</p>
<p>different Christians all saying different things – about God, Christ, the world, salvation, the Jews, in fact, about just everything. And all these Christians believed they were right and that all others were wrong. And all of them had sacred books to prove their claims</p>
<p>This is misleading in the extreme. There are a number of excellent books that refute Ehrman&#8217;s theories. It&#8217;s sad, but as someone else said, the following is now true of the work of Ehrman:</p>
<p>If only he could be equally honest and admit that in his scholarship he is trying now to deconstruct orthodox Christianity which he once embraced, rather than do &#8216;value-neutral&#8217; text criticism. In my own view, he has attempted this deconstruction on the basis of very flimsy evidence&#8211; textual variants which do not prove what he wants them to prove.</p>
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		<title>By: Kerry</title>
		<link>http://blog.oup.com/2006/10/a_few_questions_3/comment-page-1/#comment-322</link>
		<dc:creator>Kerry</dc:creator>
		<pubDate>Mon, 05 Mar 2007 06:53:22 +0000</pubDate>
		<guid isPermaLink="false">http://216.110.190.15/2006/10/a_few_questions_for_bart_ehrman/#comment-322</guid>
		<description>Here are my thoughts. I don&#039;t think Judas died at all - well, at least not anytime that we know about. I think he thought Jesus was a wuss for accepting perfume poured over him instead of giving the money for it to the poor. He might have spent the rest of his life (after purchasing the field he bought with the price of Jesus&#039; blood) being a self-styled evangelist to the cause of helping the poor who might have mentioned his connection with Jesus when it seemed expedient. His unfortunate episode in the field was mentioned to the public, according to Acts, not long afterwards. I&#039;m guessing Judas would have used his political connections to deny the apostles&#039; assertion and turn it into an accusation that they just had their minds in the gutter.

In Matthew 27:5, in the KJV, it uses the word &quot;hanged&quot;, but then the KJV seems to be allergic to the word &quot;hung&quot;. It says that the Jews &quot;hanged&quot; their harps on the trees when they were singing by the rivers of Babylon too.

In the Greek, Judas:
απЄρχομαι απαγχω
(This is from www.blueletterbible.com.)
The word translated as &quot;hanged&quot; can be translated in Latin as &quot;angustus&quot; and English as &quot;anguish&quot;.

απЄρχομαι means:
to go away, depart

Matthew 9:7 says: And he arose, and departed (aperchomai) to his house.
&#039;απο&#039; means:
1) of separation
a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, ...
b) of separation of a part from the whole
1) where of a whole some part is taken
c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
d) of a state of separation, that is of distance
1) physical, of distance of place
2) temporal, of distance of time
2) of origin
a) of the place whence anything is, comes, befalls, is taken
b) of origin of a cause

Matthew 7:16 says:
Ye shall know them by (apo) their fruits. Do men gather grapes of (apo) thorns, or figs of (apo) thistles?

αγκαλη from agkos (a bend, &quot;ache&quot;) also means:
1) the curve or inner angle of the arm, the bent arm
2) anything closely enfolding, as the arms of the sea, etc.

For example, Luke 2:28 says:
Then took he him up in his arms (agkale), and blessed God, and said...

Therefore, it seems as though Judas was in anguish, as though he was being curved or enfolded as in the arms of the seas.

Acts 1:18
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

The word for &quot;burst&quot; can also mean:
- to crack, crackle, crash, to burst asunder with a crack, crack open

&quot;Gushed out&quot; can also mean things like, for example, in Mark 2:22:
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled (gushed out), and the bottles will be marred: but new wine must be put into new bottles.

So therefore I think the following web page might provide some assistance as to Judas&#039; condition when he was inspecting his field:
http://www.healthinsite.gov.au/topics/Irritable_Bowel_Syndrome

</description>
		<content:encoded><![CDATA[<p>Here are my thoughts. I don&#8217;t think Judas died at all &#8211; well, at least not anytime that we know about. I think he thought Jesus was a wuss for accepting perfume poured over him instead of giving the money for it to the poor. He might have spent the rest of his life (after purchasing the field he bought with the price of Jesus&#8217; blood) being a self-styled evangelist to the cause of helping the poor who might have mentioned his connection with Jesus when it seemed expedient. His unfortunate episode in the field was mentioned to the public, according to Acts, not long afterwards. I&#8217;m guessing Judas would have used his political connections to deny the apostles&#8217; assertion and turn it into an accusation that they just had their minds in the gutter.</p>
<p>In Matthew 27:5, in the KJV, it uses the word &#8220;hanged&#8221;, but then the KJV seems to be allergic to the word &#8220;hung&#8221;. It says that the Jews &#8220;hanged&#8221; their harps on the trees when they were singing by the rivers of Babylon too.</p>
<p>In the Greek, Judas:<br />
απЄρχομαι απαγχω<br />
(This is from <a href="http://www.blueletterbible.com" rel="nofollow">http://www.blueletterbible.com</a>.)<br />
The word translated as &#8220;hanged&#8221; can be translated in Latin as &#8220;angustus&#8221; and English as &#8220;anguish&#8221;.</p>
<p>απЄρχομαι means:<br />
to go away, depart</p>
<p>Matthew 9:7 says: And he arose, and departed (aperchomai) to his house.<br />
&#8216;απο&#8217; means:<br />
1) of separation<br />
a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, &#8230;<br />
b) of separation of a part from the whole<br />
1) where of a whole some part is taken<br />
c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed<br />
d) of a state of separation, that is of distance<br />
1) physical, of distance of place<br />
2) temporal, of distance of time<br />
2) of origin<br />
a) of the place whence anything is, comes, befalls, is taken<br />
b) of origin of a cause</p>
<p>Matthew 7:16 says:<br />
Ye shall know them by (apo) their fruits. Do men gather grapes of (apo) thorns, or figs of (apo) thistles?</p>
<p>αγκαλη from agkos (a bend, &#8220;ache&#8221;) also means:<br />
1) the curve or inner angle of the arm, the bent arm<br />
2) anything closely enfolding, as the arms of the sea, etc.</p>
<p>For example, Luke 2:28 says:<br />
Then took he him up in his arms (agkale), and blessed God, and said&#8230;</p>
<p>Therefore, it seems as though Judas was in anguish, as though he was being curved or enfolded as in the arms of the seas.</p>
<p>Acts 1:18<br />
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.</p>
<p>The word for &#8220;burst&#8221; can also mean:<br />
- to crack, crackle, crash, to burst asunder with a crack, crack open</p>
<p>&#8220;Gushed out&#8221; can also mean things like, for example, in Mark 2:22:<br />
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled (gushed out), and the bottles will be marred: but new wine must be put into new bottles.</p>
<p>So therefore I think the following web page might provide some assistance as to Judas&#8217; condition when he was inspecting his field:<br />
<a href="http://www.healthinsite.gov.au/topics/Irritable_Bowel_Syndrome" rel="nofollow">http://www.healthinsite.gov.au/topics/Irritable_Bowel_Syndrome</a></p>
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